Mark 14: 1-9
(Mark 14: 1-9) After two days was the feast of the passover, and of
unleavened bread: and the chief priests and the scribes sought how they might
take him by craft, and put him to death. But they said, Not on the feast day,
lest there be an uproar of the people. And being in Bethany in
the house of Simon the leper, as he sat at meat,
there came a woman having an alabaster box of ointment of spikenard very
precious; and she brake the box, and poured it on his head. And there were some that had
indignation within themselves, and said, Why was this waste of the ointment
made? For it
might have been sold for more than three hundred pence, and have been given to
the poor. And they murmured against her. And Jesus said,
Let her alone;
why trouble ye her? she hath wrought a good work on me. For ye have the poor
with you always, and whensoever ye will ye may do them good: but me ye have not
always. She hath done what
she could: she is come aforehand to anoint my body to the burying. Verily I say unto you, Wheresoever
this gospel shall be preached throughout the whole world, this also that she
hath done shall be spoken of for a memorial of her.
You must have
a good understanding of the feast day because Jesus' first Coming and Second
Coming are deeply related to this feast day. When traveling, the Apostle Paul
did not move in view of the solar calendar or calendar dates, but rather
through the seasons of Israel. The 20th chapter of the book of Acts is three
years older than the 18th chapter. (Matthew 26: 1-5)『And we sailed
away from Philippi after the days of unleavened bread, and came unto them to
Troas in five days; where we abode seven days. 』(Matthew 26: 1-5)『For Paul had determined to
sail by Ephesus, because he would not spend the time in Asia: for he hasted, if
it were possible for him, to be at Jerusalem the day of Pentecost. 』(Matthew 26: 16)
So, what day
is the feast that the apostle Paul said to the Jews in Ephesus three years ago,
"I must keep the feast coming from Jerusalem"? It is not said in the
Bible, but it is presumed to be a feast of tabernacles, since the feast of
tabernacles was said to be the great feast.(Matthew 26: 1-5)
The main
feasts of Israel are Passover, (Feast of Unleavened Bread, Feast of the first
fruit), Pentecost, Trumpet, (Feast of Atonement, Feast of Tabernacles). The
Passover, Pentecost, and Trumpets are kept as important seasons. For Passover,
in Leviticus 23: 4-8『These are the feasts of the LORD, even holy
convocations, which ye shall proclaim in their seasons. In the
fourteenth day of the first month at even is the LORD's passover. And
on the fifteenth day of the same month is the feast of unleavened bread unto the
LORD: seven days ye must eat unleavened bread. In the first day
ye shall have an holy convocation: ye shall do no servile work therein. But
ye shall offer an offering made by fire unto the LORD seven days: in the
seventh day is an holy convocation: ye shall do no servile work therein. 』
The day of
exodus is January 14th by the lunar calendar. A week later, after crossing the
Red Sea, Jesus died on the cross that day. Passover is the day of the death of
the Son of God. In Leviticus 23: 15-16『And ye shall count unto you
from the morrow after the sabbath, from the day that ye brought the sheaf of
the wave offering; seven sabbaths shall be complete: Even unto the morrow after the seventh
sabbath shall ye number fifty days; and ye shall offer a new meat offering unto
the LORD. 』
This day is
Pentecost. The day Jesus was resurrected was two days after the Sabbath. Easter
is called the feast first Fruit. It means harvesting the first fruit. On the
day of Jesus' resurrection, an earthquake occurred, the tomb was opened, and
from that night on the 49th (Seventh-day Sabbath) to the next day (the 50th
day), a new offering (new bread) was offered. This is Pentecost. Pentecost is
not a sacrifice with blood, but a day of offering bread. The priest offered the
rice cake first, and then another offering.
On Pentecost,
after the priest shook Sacrifice. In Leviticus 23:17, 『Ye shall bring out of your habitations two wave loaves of two tenth
deals: they shall be of fine flour; they shall be baken with leaven; they are
the firstfruits unto the LORD. The Ephesians says this is what unites the
Gentiles and the Jews. Two loaves of bread means that the Holy Spirit will come
on the day of Pentecost, and the Gentiles will return to the Lord. Giving the
offering after shaking it means resurrection.
In Acts 2,
God's power came precisely. The Old Testament is a type and shadow of the New
Testament. The day of Pentecost was the day Moses received the tablets of the
Ten Commandments on Mount Sinai. On that day, God expressed that he gave a ring
of weak hands. The tablet of the covenant is that it is a marriage promise. The
Spirit of God (the Holy Spirit) was poured out that day.
Like this, four months after the spring season, Leviticus 23:24 speaks
of the trumpet.『Speak unto the children of Israel, saying, In the
seventh month, in the first day of the month, shall ye have a sabbath, a
memorial of blowing of trumpets, an holy convocation. 』 From that time on, the Jewish calendar began.
January of the lunar calendar became the month of the Passover. In the lunar
calendar, July was solar calendar September 1. Jews go to the synagogue in
formal attire. So, from the evening of September 29 until the day of October 1
dawns, it is a trumpet. God said to blow the trumpet on this day. The Passover
and Pentecost were fulfilled in the New Testament, but the Trumpet was not yet
fulfilled. The Bible says to make this a new year again.
The Bible
said to make the first month of the 14th lunar month the Exodus. It is said to
be the first month of religious power. By the way, the Jewish people have a
calendar based on the (People's calendar) Trumpet Day.
In 1
Thessalonians 1: 9-10『For they themselves shew of us what manner of
entering in we had unto you, and how ye turned to God from idols to serve the
living and true God; And
to wait for his Son from heaven, whom he raised from the dead, even Jesus,
which delivered us from the wrath to come. 』 It is about waiting for the Lord's return. 1
Thessalonians is the seventh epistle, which refers to the rapture. In 1
Thessalonians 4: 14-17『For if we believe that Jesus died and rose again,
even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word
of the Lord, that we which are alive and remain unto the coming of the Lord
shall not prevent them which are asleep. For the Lord himself shall descend
from heaven with a shout, with the voice of the archangel, and with the trump
of God: and the dead in Christ shall rise first: Then we which are alive and remain
shall be caught up together with them in the clouds, to meet the Lord in the
air: and so shall we ever be with the Lord. 』
The Lord descends, and those who are raptured
receive the Lord. Now Jesus Christ is at the right hand of God. When the Lord
descends, He descends with the trumpet of God. This will be Yom Kippur's Day of
Atonement 10 days after the Trumpet Festival in July. 8 days from July 15 is
the Feast of Tabernacles. All this corresponds to the trumpet season. In
Matthew 24: 30-31『And then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they shall see
the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angels with a
great sound of a trumpet, and they shall gather together his elect from the
four winds, from one end of heaven to the other. 』 Jesus died on the Passover day, resurrected on
the feast fruit, and the Holy Spirit came on the day of Pentecost. The Lord
will come between July 1st, when the trumpet begins, and July 15th (Feast of
Tabernacles), the last trumpet. Passover painted the blood of the Lamb on the
gate, received two stone tablets at Mount Sinai on the day of Pentecost, and
Sukkot was the season the people entered and kept in Canaan. Sukkot is God's
own feast.
The story
from the Trumpet to the Feast of Tabernacles is the story of the Son of God.
However, the trumpet is the sound of the trumpet of God. In Exodus 19: 16-19『And it came to
pass on the third day in the morning, that there were thunders and lightnings,
and a thick cloud upon the mount, and the voice of the trumpet exceeding loud;
so that all the people that was in the camp trembled. And Moses brought forth
the people out of the camp to meet with God; and they stood at the nether part
of the mount. And mount
Sinai was altogether on a smoke, because the LORD descended upon it in fire:
and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked
greatly. And when the
voice of the trumpet sounded long, and waxed louder and louder, Moses spake,
and God answered him by a voice. 』
God descended
directly from Mount Sinai. Similarly, it will be the same when the Lord returns
in the New Testament. When God came, the sky was all over fire. In Deuteronomy
5: 23-24『And it came to pass, when ye heard the voice out of the midst of the darkness,
(for the mountain did burn with fire,) that ye came near unto me, even all the
heads of your tribes, and your elders; And ye said, Behold, the LORD our God
hath shewed us his glory and his greatness, and we have heard his voice out of
the midst of the fire: we have seen this day that God doth talk with man, and
he liveth. 』
Deuteronomy is the story of the 40th year in the
wilderness.
Jesus said many times
that he would die and be resurrected in three days. None of the disciples
listened to this statement. But the only thing was, when Jesus was in Simon's
house, a leper of Bethany, a woman was aware of Jesus' death. Jesus said:『For
in that she hath poured this ointment on my body, she did it for my burial.
Verily I say unto you, Wheresoever this gospel shall be preached in the whole
world, there shall also this, that this woman hath done, be told for a memorial
of her. 』(12-13) As such, Jesus' death on the cross was important. Jesus' death on the
cross is a ransom to save all mankind.
In order for
Jesus' death to be my death, I have to be nailed with Jesus. In Romans 6: 3-4『Know
ye not, that so many of us as were baptized into Jesus Christ were baptized
into his death? Therefore we are buried with him by baptism into death: that
like as Christ was raised up from the dead by the glory of the Father, even so
we also should walk in newness of life. 』
Those who do
not realize this are bound under the law of Galatians 3:23. These are old man
before faith came from God. Through the law, when we realize that we cannot
escape without being the Christ of the cross, we can be united with his death.
The reason for this is as follows:『But the scripture hath
concluded all under sin, that the promise by faith of Jesus Christ might be
given to them that believe. 』(3:22)
When you read the Bible and realize, "I am
trapped under sin," you are led to Jesus Christ.
Everyone is
captured by Satan Because God has imprisoned all people under sin and, like
Job, has been captured by Satan. What is captured, its instrument is the law.
It is like a net, so it cannot be pulled out. It's a contradiction to say I'm
free, being trapped in the net. When you realize that you are trapped, you
discover that the only way to release the net is the cross.『Wherefore
the law was our schoolmaster to bring us unto Christ, that we might be
justified by faith. 』(3:24)
Through faith that is associated with the death
of the cross, we are justified by coming out of the law.
Faith
associated with Jesus' death on the cross is the only way of salvation. This is
baptism. Baptism is an expression of denying oneself and carrying his cross and
following Jesus. If you say more than that, you dilute the meaning of baptism.
Many church problems today focus on the results of baptism rather than the
meaning of baptism. So, instead of carrying his cross every day, he believes
that he is a heavenly people by sinning every day. Those who do not bear their
crosses do not become the people of heaven. Even if humans believe and think for
themselves, it is in God's hands. God knows everything. God knows if you really
live a life of repentance and self-denial.
Many church
people today turn to God for "everything that is sanctifying from
repentance." Their thought is that "repentance must also be helped by
God, otherwise it cannot be repented." God makes us realize through the
cross that "all humans have been imprisoned under sin." However, it
is a man's job to realize that he is locked in sin. Faith associated with the
death of the cross is a gift from God, but it is only in the parable of the
sower that we realize that we are bound in sin. The only thing humans can do is
to realize that "we are dead in darkness." When the death of the
cross approaches my death, I know that the hand of God's grace is coming.
We cannot go
to the cross until we realize that we are "dead in transgression and
sin." "The not-to-be-dead" is a sin to God. The cross is where
God confirms that you are dead. God will say, "You are dead with my Son
Jesus, and now you can come into my kingdom because of Jesus' name."
Those who do
not come to the cross become alive to sin. Eventually, they become sinners
until the judge. Only the dead can enter the kingdom of God. It is repentance
that becomes the dead. It is turning to God. God gave the law to realize and
turn it back. However, there are still many people who think legally and think
that if they keep the law, they will be saved.
The fruit of repentance is death. Only when the old man dies will the
fruit of repentance be born. People ask for the blood of Jesus to be forgiven
of worldly sins without repentance, but that doesn't happen. The covenant of
blood is made through the death of an old man. Confessing, "I believe in
Jesus," does not mean that the blood covenant Jesus made was fulfilled.
The covenant of blood is fulfilled only by those who are united with Jesus'
death and those who have died of sin. In Romans 6: 2『God
forbid. How shall we, that are dead to sin, live any longer therein? 』 If you live in sin while saying that you were
baptized, you have never repented. It should not be a formal baptismal process,
but a dead person coming from the heart.
This is the
heart circumcision. The attitude of a baptized person's life is to be a person
who fights evil, not a person who washes sin every day. Jesus went to God as a
priest, carrying all the sins of the world in the past, present, and future at
once for the repentant and the dead who died together on the cross. But what do
you do when you say, "Take my sins back" every day? It is a sin to
not believe what Jesus said.
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